The Ascension

Christus HemelvaartThis icon is from the Novgorod school. It comes from the Malov-Kirillov Monastery and is currently in the Novgorod Art Museum. Christ is surrounded by angels who accompany him to heaven; below stand his mother Mary and two angels in white robes. At Mary’s side stand the apostles, six on her left and six on her right.
Size: 30 x 39 cm

The Holy Mandylion

Het Heilig MandylionThe holy Mandylion is a beloved representation in orthodox churches, the style is related to a “divine creation”-theme. As it doesn’t display the regular human representations. During Christ’s life on earth, the ill king Abgar of Edessa asked Christ to cure him. Christ did not travel to Edessa himself, but pressed a piece of cloth against his face. This cloth, showing an imprint of his face, was sent to the king. The cloth cured him of his illness

Size: 24 x 29 cm

Jerusalimskaya Mother of God

01 MG JerusalimskajaThe ancient icon which is said to be the work of the evangelist Luke was taken in 455 from Jerusalem to Constantinople, and from there to Kiev. Prince Vladimir presented it to the inhabitants of Novgorod when they became Christians. After Ivan the Terrible had subdued Novgorod, he took the icon with him to Moscow as booty in 1571.

Size: 27 x 35 cm

New Testament Trinity

Nieuw Testamentische Triniteit Rusland 19e eeuwThis icon of the Trinitywas painted according to the New Testament. Lucas 22 verse 69, “But from now on, the Son of Man will be seated at the right hand of the mighty God.”. Seated right is the Father, on a seraph throne. And left of him, Christ, holding the gospel book in his left hand and the Cross with his right. In the four corners, gospel symbols are pictured. Matthew as a winged human, Marcus as the lion, John as the eagle and Lucas as the bull.

Size: 27 x 35 cm.

Hagia Sophia

On this triptych the Wisdom of God (in Greek: ‘Hagia Sophia’) is personified in the image of a woman sitting on a throne. She has angel’s wings and holds a sceptre and staff in her hands.
To the left is the Mother of God with a diskos bearing the image of Christ Immanuel. To the right stands John the Precursor holding an open scroll in his hand.
Above the Hagia Sophia is Christ Pantokrator, and above him six angels and an empty throne on which rests an evangeliary.
Size: 58 x 37 cm.

Mother of God Grusinskaya

Moeder Gods GroesinskajaThe Gruzinskaya is virtually a mirror image of the Mother of God Jerusalimskaya.
It is probably a Byzantine replica of the latter, which was most recently found in Georgia where it was known as the Georgian or Iberian Mother of God. The oldest Gruzinskaya dates from around 1360 and was moved shortly afterwards to Moscow, where the replicas have become just as well loved as in Georgia.

Size: 28 x 35 cm.

Mother of God of Vladimir with crown

Moeder Gods van Vladimir met kroonThis Mother of God differs from that of the Vladimirskaya in its beautifully detailed crown with all kinds of embellishments.
The names are depicted within light-blue medallions. The robes of the Mother of God and those of Christ are highlighted in gold assist. The light background of this icon gives it an unusual appearance.

Size 28 x 35 cm

Mother of God of Vatoped

Moeder Gods van VatopedThe icon of the Mother of God of Vatoped, named ‘Joy’ or ‘Consolation’ depicts the Holy Virgin from the monastery of Vatoped on Mount Athos.
Similar icons can be found in the convent of Tavolzhank in Voronesh and the ‘Smolny Convent of the Resurrection’ in St. Petersburg.

Size 28 x 35 cm

Mother of God of the Passion

Moeder Gods van de PassieThe Mother of God holds on her lap the Christ Child, who turns with a startled look to an angel holding a lance and a sponge. In the opposite corner is an angel bearing a cross. The baroque throne on which the Mother of God is seated is unique. The crown has been replaced by a headdress, as is often found in Southwest Russia where there was a clear Western influence.
Size: 28 x 35 cm